Each new contact (phone number) in a cycle is assigned a color throughout a cycle. a color transparency mirrors the level of a call’s intensity, measured by how long one takes to attend the call. duration. the size of a call symbol, full circles: incoming calls, open circles: outgoing calls, expresses the duration of the call.

[link: cada1.net|via swissmiss.typepad.com]

In keeping with Sobell’s interest in extra-institutional viewing communities, the entire exhibition will also be webcast at all hours of the day, allowing online users access to the conventionally closed-off realm of the artist studio, in a fashion that constructively challenges existing divisions of public and private space, while also placing her web audience in the ambivalent role of surveillants. Sobell and multimedia artist Emily Hartzell realized a similar project in 1994, also using real-time webcasting to transform their studio at NYU Center for Advanced Technology into one of the internet’s first time-based installations. Reflecting on the experience, they described moments when “our actions were heightened by our awareness of unseen Web visitors,” and others when “we felt ourselves dissolved in…ubiquitous surveillance.” Given her open invitation for musical collaboration for the duration of her forthcoming exhibition, it seems Sobell is presently aiming to produce an installation that both foregrounds the “artist-in-studio as spectacle” and facilitates a new type of community-centric performance space, accessible to viewers near and far. - Tyler Coburn, Rhizome.

Memetics is a neo-Darwinian approach to evolutionary models of cultural information transfer based on the concept of the “meme”. Started from a metaphor used in Richard Dawkins popular writings, it has later turned into an approach in the study of self-replicating units of culture. In The Selfish Gene (1976) Dawkins used the term “meme” to describe a unit of human cultural transmission analogous to the gene, arguing that replication also happens in culture. It is a pattern that can influence its surroundings” “it has causal agency” and can propagate.

Based on this concept Hocking developed a game prototype where the characters “shout” at each other “expelling” words as if they were fire breathing. This work uses interactive 3D graphics and a recombinant narrative system, with touch-screen interaction. When a character is hit by a words’ stream, he incorporates those words in his database of ideas. So characters will start to say similar things, and they’ll evolve till the entire community will end up saying the same things. “When the simulation detects that this endpoint has been reached, the screen fades to black and everything starts over from a random distribution of ideas, repeating the process of the society’s homogenization” Hocking says.

What’s missing here is the definition of memes as variance. Indeed memes are information copied with variation and selection. Because only some of the variants survive, memes (and so human cultures) evolve. Memes are copied by mimicry, and they compete for space in our memory and for the vital chance to be copied again. Since the process of social learning is different for each person, the mimicry process can’t be an accurate reproduction. The same idea may be expressed with different memes supporting it. So the mutation rate in memetic evolution is extremely high, and mutations are even possible within each and every interaction of the imitation process. This is why Memetic Simulation no. 2 is more likely a metaphor for mass communication aggressive behaviors then a metaphor of the society’s coalescence. More properly it’s a “shout them up” game. - Valentina Culatti, Neural.

The Retrosabotage project is less “artistic”, but in a way more sophisticated: every week it publishes a famous arcade variance. The algorithms are treated as if they were jazz standard, falling short of player’s expectations, still maintaining well-known mechanisms. Mokumentary speculates about a never released Pacman version, where you control the ghosts, Incompatible Visions is an impossible mash-up between Tetris and Duck Hunt, while variances on Space Invaders theme variations push to the absurd the tragic spaceship destiny. Sometimes the “sabotage” generates new game patterns: “Compomise” is a Tetris short circuited for two players, “Build On” and “Balance” turn over the tedious Break Out with new original features. Retrosabotage is a little more than a collection of jokes but nevertheless it gives pleasing disappointments to the Skinner’s mouse hosted in our brain. But probably the most radical experiment in this tradition is probably Rom Check Fail, a sort of psychedelic remix of a dozen classic arcades. Graphic, enemies, scenes and their respective dynamics are randomly remixed by a software gone crazy. Every game is a frantic zapping among unpredictable situations but oddly playable. Remix culture, contaminated the video and now invades videogames. With astonishing achievements. - Paolo Pedercini, Neural.

In the idiom of maps and cartography, the tendency is to thoroughly identify as many attributes of the physical world and coordinate them to geographic, you know…coordinates, typically using latitude and longitude. Those attributes are usually other instrumental and worldly markers, like street addresses, nearly immovable physical markers like, you know…landmarks, buildings, franchise stores, and so on. The database tables fill in with this information, sorted, sifted, refined. Some deletes and updates.

In between the record sets are the most interesting possibilities for new services, new ways of experiencing the physical world and new kinds of adventures. What I’m thinking about are ways to creatively explore within a fully instrumented, surveilled and mapped world, with counter intuitive uses of this data. There are some excellent examples within the art-technology and design-technology communities, such as GPS Drawing, as shown above. This practice is intriguing because it couples measurement with expression and finds an alternative use for the devices involved — a GPS and a mapping application like GoogleEarth.

Surveillance Camera Players using CCTV cameras as a site for performance opportunities

Younghee wonders, in this context, what are the ways of minimizing “digital traces” — those indications of where you are, and where you have been, in a surveillance world. She says,

That leaves another interesting question: How would people drop out of, or at least minimize their digital traces and minimize contributing to create others’? We are probably not expecting stickers and badges showing “this person does NOT have cameras” or “this person will NOT use cameras”. One of the memorable Ubicomp conference talks was on the interesting concept of creating capture-resistant environment, preventing camera phones to take photos by overexposing photos attempted in the region covered by this technology. While I am sure there are certain types of places this technology would be very useful, I do have my doubts if there would ever be any technology successfully controlling people’s digital behaviors.

Similarly, in a reverse mode, Life: A User’s Manual by Michelle Teran captures the signals leaked into public space by RF-based video cameras and reveals intimate spaces in a very DIY and performative fashion.

Minimzing traces is one possible perspective. I think, perhaps in this era where digital kids do not reflect so much on how much of a trace they leave behind, and indeed have entirely different perspectives on the meaning of surveillance and its implications. How many digital kids (the next “us”) have read “1984″ for example?

In contrast to the Surveillance Camera Players and their performances — where they are maximizing their impact and traces for counter-intuitive purposes, and counter-systemic purposes — groups like the Institute for Applied Autonomy have constructed — years ago, pre-Google Maps — a digital map system called iSee of surveillance cameras that would allow one to plot a course that does precisely what Younghee wonders about — minimizing one’s impact. In other words, the mapping system plots routes that avoids surveillance cameras.

It may be that the question is no to much avoiding “capture” but how to turn that space into something where your voice can be heard. I’m not convinced, but it seems that we (a bit older people) think of surveillance in one way that digital kids (the next “us”) will see as an opportunity for a new form of living.

Beyond this, I am interested in a kind of Personal Positioning System that points out the absences in my experiences in the world. For example, showing me where I have not been rather than showing the entire world from above, as if its fully prepared for my exploration. I’m interested in finding things like longer route between two points, rather than the minimal route. Or routes that are deliberately constructed based on streets or regions I have not been. Purely as a form of creative, digital-era perambulation or motoring. Exploration in a world that is pretty much completely mapped, indexed, databased and optimized. What is exploration in an optimized, instrumented world? [posted by Julian Bleecker on Near Future Laboratory]

In gaming parlance, what does "QQ More" mean? How does this relate to the concept behind your program "QQ More"?

QQ is an emoticon that means crying or sobbing - think two big round eyes with lil' tears. The program contains a few real tearjerkers hence the title "QQ More."

When and how did you start working on "QQ More"?

I've spent quite a few too many hours watching fan made machinima from MMOs on fan sites, most of which I would call "vanity videos" -- short films of players' tributes to -- themselves, set to emotionally charged music. Then one day I stumbled on a video called Rest in Peace Ignoramus -- a Norwegian World of Warcraft video made by a few guild members to commemorate a fellow guildmate's death -- the video's intended audience appears to be Ignoramus's family and his online friends. The video is uncomfortably intimate, and the production is very amateurish - it runs way too long, has terrible camera control, sappy music and no editing whatsoever but it still will bring you to tears. (Oh pathos, I cannot resist thee!)

After unearthing Rest in Peace Ignoramus and watching the infamous video by Serenity Now about the memorial massacre, I started a more systematic search through fan-made WoW videos and found a few other oddballs -- the selection for QQ More represents some of my finds that could be appreciated by gamer and non-gamer audiences alike. Last year, I compiled a shorter version of the screening for the Australian Machinima Film Festival in Melbourne, and since have added a few finds.

What do you see behind the development of this "real-world" genre of machinima? Do you feel like this is a phenomenon specific to gaming? For example, to my knowledge, this narrative genre doesn't exist in home video culture. Why would users gravitate toward this sort of video in the world of gaming?

The emotional attachment that playing MMOs for extensive durations forces a melding of the player with their playe character that essentially collapses the premise of roleplaying. That is to say, the hardcore players are no longer taking part in an act of "roleplaying" but are essentially playing as themselves in an alternate world as the relationships with real other human beings bring out..well..real emotions. In a single player game, say when a player character is disrespected, or in turn revered by an automaton NPC - the emotional weight of the encounter is emotionally inconsequential (unless it affects game progress in which case we are getting into another issue altogether..). In an MMO when real humans do the disrespecting -- there are emotional consequences for the players. All of this is old news in multiplayer virtual worlds -- think of the emotional attachment of players in text-based MOOs as narrated by Julian Dibble's wonderful book My Tiny Life.

What I find interesting about the machinima that reflects these more intimate and intense emotions is that they are made public outside of the game's immediate diegesis -- yet thanks to the internet and MMOs operating as a kind of feedback loop, do find their way back into the game world. Especially true in the context of World Of Warcraft which has gone mainstream or "post-geek" and represents a new type of fantasy based world in comparison with earlier MMOs such as Ultima Online, Everquest, or Dark Age of Camelot -- which represented cordoned off sub cultural islands with very little dialogue with main stream culture.

Many of these videos represent elements of gamer culture that are still "officially" kept out of the game world -- sex, drugs, real violence, death, etc. -- but fan-based machinima, and forums postings become the spaces where these aspects of the gaming culture find an outlet, their expression in-game is repressed by the game companies censorship - they offer a glimpse into the subculture of the subculture.

RE: The idea of "vanity videos" or narcissistic self documentation that I mentioned earlier -- I think there do exist analogous practices outside of gaming, in mainstream culture and in subcultures -- look at surfing and skateboarding videos that show off physical feats, vanity videos made by soldiers, and the now ubiquitous form of the music video -- the band recording and then editing itself performing.

Your work similarly channels the slippery divide between fantasy and reality proposed by games like World of Warcraft. (For example, Tekken Torture Tournament, 2001) Can you comment on the connection between the quandaries explored in your own art practice and the "real-world" genre of machinima?

I am interested in all aspects of fantasy really, but I am specifically drawn to the moments and contexts where fantasy collapses unto itself unto "realism" in the various senses of that word, whether this uses the body as a site for this collapse, the sudden shock when humor turns to tragedy, fear, anxiety, or historical specificity.

RE: "QQ More" - I like these particular machinima because they represent this same sort of collapse of a seemingly banal and artificial fantasy world like World of Warcraft into something that, at least for me, succeeds in evoking an emotional response where 99% of fan-made machinima and the "narrative backstory" and "lore" of MMOs fail. [posted on Rhizome]

‘The model was then taken into Rhino and contoured into horizontal and vertical 2d layers. The intersections were set and vectors cleaned in illustrator. After that individual parts were cut with a laser cutter and assembled into the final work.’

The density of the cell sites reflect the speed and frequency of movement within the city. The more often Andreas visited a place, the more cell sites were added to the map. Aside from the aesthetics, the work was aimed at making people aware of the German telecommunications data retention act (Vorratsdatenspeicherung) which requires the telecommunications providers to collect the connection data of all customers. This is a good example of the confluence of two growing areas of interests within the computational art scene, abstract data visualisation and digital fabrication. [posted by Paul Prudence on Dataisnature]

Also: YesYesNoNo’s Invisible Journey’s (Datalooknise) project aims at mapping fields of Wi-Fi node signals during bike and car trips. Using various kinds of representation systems to visualise different properties of the nodes (such as encryption settings) these abstractions act as timelines of the journey and, at times, give the impression of some kind experimental music notation. Detailed information on the methods used to collect and apply the data is annotated with each image in the development sequence. More >>